Here, the Psalmist is making an eschatological statement that even in the midst of powerful opposition, God will rule and prevail over that which is unjust in both the short-term as well as the long-term (v. 3-4). John 4:14). Whoever begins as he did will finish where he climbed. Thats why it pains me that were not presently able to be together. 63.]. To subscribe send a blank e-mail to: sermonseeds-subscribe@associate.com. And because he has the Lord for his shepherd, he does not lack anything he needs. For I will confess unto Him. The word rendered "loveless" is compounded of the negative prefix and the word which is usually found with the meaning of "one whom God favours," or visits with lovingkindness. The separation, however, is old, since it is found in the LXX. 9 ). (NLT) Psalm 63: 1-5 - O God, you are my God; I earnestly search for you. Can put forward good arguments for not believing in water or having any desire for it. For you do not doubt of your God. The psalmist is far from the sanctuary, but distance does not hinder thought. The deer will die. In the waves that deep calls; in the overhangings is the other deep which it calls to. 334.]. Whither then shall I go from Your presence? This man was cut off from worship of the living God. The psalmist paints his calamities as storming on him in dismal continuity, each "flood" seeming to summon its successor. He is the health of my countenance, and my God. Justly, because the understanding spoken of is an abyss. "My soul is cast down; therefore let me remember Thee." For in order to making supplication unto God, I have not to buy anything from places beyond the sea; or in order that He may hear me, have I to sail to bring from a distance frankincense and perfumes, or have I to bring calf or ram from the flock. Thats why a singable psalter is good to keep around or a hymnbook with the whole array of emotions. In building the Lord's house. Evidently he was near the Hermon range of mountains that stood north of the Sea of Chinnereth (Galilee). From the little hill, and from the land of Jordan. For it is there, in the sanctuary of God, in the house of God, is the fountain of understanding. A similar bit of local colour is generally recognised in Psalms 42:7. He was blogging and trying to find something to get a girl off his mind. 11-22. Why do I go mourning because of the oppression of the enemy? The word forgotten is an overstatement. This psalm is the fourth and last psalm in the Psalms of Ascent that is attributed to King David. Deep calls to deep with the voice of Your water-spouts, in that Thou threatenest, You say, that there is another condemnation in store even after those sufferings. Expository sermons allow the preacher, rather, to bridge the gap between an ancient culture and our own to make appropriate applications to those who hear him. Colossians1:24 Such longing indeed is not found in all who enter the Church: let all however who have tasted the sweetness of the Lord, and who own in Christ that for which they have a relish, think that they are not the only ones; but that there are such seeds scattered throughout the field of the Lord, this whole earth: and that there is a certain Christian unity, whose voice thus speaks, Like as the hart desires the water-brooks, so longs my soul after You, O God. To the contrary, it is uncomforted, miserable and unsatisfied. No, but calls on is equivalent to calls to him. Psalms 42:3). This I make my business here; I who am the hart thirsting and longing for the water-brooks, calling to mind the sweetness of that strain, by which I was led on through the tabernacle even to the house of God; while this corruptible body presses down the soul, Wisdom9:15 there is yet with me prayer unto the God of my life. seeing that deep calls to deep, and after those sufferings severer ones are to be dreaded. The refrain is repeated for a third time, and is followed by no relapse into sadness. Buffalo, NY: Christian Literature Publishing Co.. Revised and edited for New Advent by Kevin Knight. The correspondence between mans needs and their true object is involved in that name "the living God"; for a heart can rest only in one all-sufficient Person, and must have a heart to throb against. So, at the end of verse 7, he says, All Your breakers and Your waves have gone over me.. Were probably alert to the fragile desire for things. They who trouble me cast me in the teeth. To the Lord I cry aloud and He answers me from His holy hill. Perhaps there was something in there for you too. I know this is a given but prayer prepares the preacher's heart for the studying of God's word (1 Peter 2:1-2) and it prepares the preacher's mind to receive clarity and insight into God's word (Psalm 119:18). In the mean while dwell in hope: for hope that is seen is not hope; but if we hope for that we see not, then do we with patience wait for it. 1 As the deer pants for streams of water. Chained " whoooa is me I'm miserable " (5.) According to the multitude of your tender mercies, blot out my transgressions. Revised and edited for New Advent by Kevin Knight. He then forwarded these photos to several university e-mail lists. PSALM 42 The first time we see it in Bible history is in I Chronicles 16, when King David is bringing up the Ark of the Covenant to Jerusalem. The absence of a title for the second, the identity of tone throughout, the recurrence of several phrases, and especially of the refrain, put this beyond doubt. The deer that knows its thirsty but has given up on trying to find a nice, cool stream thats always full of running water. Methods devised to proclaim gospel. Contact information. This is not inconsistent with righteousnessit is righteousness. When I have laughed at the stone, and he who pointed to it has been put to the blush, he raises his eyes from the stone, looks up to heaven, and perhaps says, pointing his finger to the Sun, Behold there my God! The psalmist encouraged himself rhetorically by reminding himself that he would again praise God. More deceptive is when weve tried to get our deepest desires met by things that are of themselves good: for example, relationships, careers, serving others. Why go I mourning, while mine enemy troubles me, while he breaks my bones? He who has life in Himself is the Giver and Rescuer of our lives, and to Him they are to be rendered in thankful sacrifice. It is the only psalm, of the 150 psalms, so labeled. The prophet Ezekiel lived in a time when the people of Judah did not experience peace. The imagery of floods lifting up their voices, and cataracts sounding as they fall, and breaking waves rolling over the half-drowned psalmist has been supposed to be suggested by the scenery in which he was; but the rushing noise of Jordan in its rocky bed seems scarcely enough to deserve being described as "flood calling to flood," and "breakers and rollers" is an exaggeration if applied to any commotion possible on such a stream. RELATING TO THE PSALM 5) Finally, at the Areopagus in Athens (Acts 17:22-34), Paul exposes the gathered worshipers as being ignorant of . THE second book of the Psalter is characterised by the use of the Divine name "Elohim" instead of "Jehovah." Wherefore so? Decisions made according to Scripture yield peace - Psalm 119:101 B. In verses 5 and 11, he calls God "my salvation and my God.". In reference to the description of the psalmists locality, Cheyne beautifully says, "The preposition from is chosen (rather than in) with a subtle purpose. (Buffalo, NY: Christian Literature Publishing Co., 1888.) EXPOSITORY (ENGLISH BIBLE) . Apart from air, water our most basic need. Feel guilty about not desiring God more. It is on my own account it is disquieted. He does not show that He is your Helper, unless tribulation come, from whence you must be rescued by Him who promised it to you in the day-time. 2. And the little hill of Hermon. It was God whom he addressed, who remembered him from the land of Jordan and Hermon. Sorrow is shot with trust. He has fixed forever and made melodious a sigh. Sustaining Peace - John 14:27; 16:33 A. God's peace is distinct - 14:27 B. God's peace sustains in troubles and fear - 14:27 C. God's peace is only in Christ (Authoritative peace . Emotion varies, but God is the same. What is going on here? 7. The true object of its longings is always God, however little it knows for what it is thirsting. For the Psalm itself begins with a certain pious longing; and he who sings so, says, Like as the hart desires the water-brooks, so longs my soul after You, O God Psalm 41:1. Who is it then that says this? For example, Isaac Watts wrote these verses to be sung: Thats not a jubilant song. Download File. 1. But that just isnt the way we are. 3. For there are already many things that I admire in the tabernacle. [Note: VanGemeren, p. 6. * By Rev. So cried our Head also, as if speaking in our name. While they say daily unto me, Where is your God? When shall I come and appear before God? The title then of it is, On the end: a Psalm for understanding for the sons of Korah. Again that voice! refreshing waters from a high hill. For what is it thirsty? inasmuch as he points with his finger to some stone, and says, Lo, there is my God! DIFFERENT TYPES OF DEER: 1 I will be preaching on Psalm 6 to the saints and friends of the Bethany Baptist Church in Bellflower, Southeast LA, California, this Sunday, April 26, 2020, Lord-willing. But, considering that lovingkindness is in the Psalter mainly a Divine attribute, and that, when a human excellence, it is regarded as derived from and being the echo of experienced Divine mercy, it is best to take the passive meaning as the principal, though sometimes, as unmistakably here, the active is more suitable. The enemy is called a "loveless nation." Those men so patient and courageous for the name of Christ, how often was it said to them, Where is your God? What then is the abyss that calls, and to what other abyss does it call? Who shall bring any charge against you as Gods elect? I have now had the perception of something that is unchangeable; why do you disquiet me still? Nature reflects the poets moods, and overmastering emotion sees its own analogues everywhere. Important that we dont respond inappropriately. The two psalms (Psalms 42:1-11, Psalms 43:1-5) are plainly one. 2. How could it happen? The feminine soul has to give account of her moods to calmer judgment, and to be lifted and steadied by the strong spirit. It is sometimes right to pray for the defeat of enemies. 1Corinthians10:12 Therefore since there is no soundness in me for myself, there is no hope either for me of myself. running for God. And why ask, who it is other than yourself, when it is in your power to be the thing which you are asking about? My brother! There is with me prayer to the God of my life. JESUS URGES US TO DESIRE ETERNAL LIFE God was not providing for his needs just then. Therefore now he triumphs, and though he still is keenly conscious of his enemies, they appear but for a moment, and though he still feels that he is far from the sanctuary, his heart goes out in hopeful visions of the gladness of his return thither, and he already tastes the rapture of the joy that will then flood his heart. My soul is thirsty for the living God Psalm 41:2. Weve got to preach it to ourselves, and preach diligently and forcefully, or well give way to a downcast and disquieted spirit. Dont compromise! Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. A blank e-mail to: sermonseeds-subscribe @ associate.com 1 as the deer pants for streams of water holy hill a. Her moods to calmer judgment, and from the little hill, and preach diligently and,... A time when the people of Judah did not experience peace his mind is disquieted was... 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